The Indian Penal Code, 1860 does not define ‘consent’ in positive terms, but what cannot be regarded as ‘consent’ under the Code is explained by Section 90. Section 90 reads as follows: “90. Consent known to be given under fear or misconception - A consent is not such a consent as is intended by any section of this Code, if the consent is given by a person under fear of injury, or under a misconception of fact, and if the person doing the act knows, or has reason to believe, that the consent was given in consequence of such fear or misconception;…” Consent given firstly under fear of injury and secondly under a misconception of fact is not ‘consent’ at all. That is what is enjoined by the first part of Section 90. These two grounds specified in Section 90 are analogous to coercion and mistake of fact which are the familiar grounds that can vitiate a transaction under the jurisprudence of our country as well as other countries. The factors set out in the first part of Section 90 are from the point of view of the victim. The second part of Section 90 enacts the corresponding provision from the point of view of the accused. It envisages that the accused too has knowledge or has reason to believe that the consent was given by the victim in consequence of fear of injury or misconception of fact. Thus, the second part lays emphasis on the knowledge or reasonable belief of the person who obtains the tainted consent. The requirements of both the parts should be cumulatively satisfied. In other words, the court has to see whether the person giving the consent had given it under fear of injury or misconception of fact and the court should also be satisfied that the person doing the act i.e. the alleged offender, is conscious of the fact or should have reason to think that but for the fear or misconception, the consent would not have been given. This is the scheme of Section 90 which is couched in negative terminology. Section 90 cannot, however, be construed as an exhaustive definition of consent for the purposes of the Indian Penal Code, 1860. The normal connotation and concept of ‘consent’is not intended to be excluded. Various decisions of the High Court and of Supreme Court have not merely gone by the language of Section 90, but travelled a wider field, guided by the etymology of the word ‘consent’.
‘A’, a man, promises ‘B’, a woman that he will marry her if she has sexual intercourse with him. ‘B’ agrees, but after having sexual intercourse, ‘A’ flees and never contacts ‘B’ again. In the given situation, which statement is true?
Correct Answer :
Consent for sexual intercourse was given under misconception of fact.
Solution :
The correct option is: Consent for sexual intercourse was given under misconception of fact.
Step-by-Step Explanation:
1. Understanding Section 90 of the Indian Penal Code, 1860:
Section 90 provides that a consent is not valid consent under the Code if it is given under either of the following two grounds:
- Fear of injury, or
- Misconception of fact.
Furthermore, the section requires that the person obtaining the consent knows, or has reason to believe, that the consent was given as a consequence of such fear or misconception.
2. Analyzing the Given Situation:
In this case, 'A' promises 'B' that he will marry her on the condition that she has sexual intercourse with him. Relying on this representation/promise of marriage, 'B' consents to have sexual intercourse. However, 'A' flees immediately afterwards with no intention of fulfilling his promise.
3. Applying the Legal Principles:
A false promise of marriage made without any intention to perform it creates a false belief in the mind of the victim. When consent is obtained based on such a false promise, the consent is given under a misconception of fact because the victim agreed to the act under the mistaken belief that the promise was genuine and would be honored. Since 'A' obtained the consent through this false promise, the consent is vitiated under Section 90 of the IPC.
Conclusion:
Therefore, the consent given by 'B' for sexual intercourse was obtained under a misconception of fact.
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