Question Details

The ”Nari Shakti Vandan Adhiniyam”, 2023 Act received near-unanimous support in both the Lok Sabha and the Rajya Sabha. The legislation mandates the reservation of one-third of all seats in the Lok Sabha, state legislative assemblies, and Delhi (as a of one-third of all seats in the Lok Sabha, state legislative assemblies, and Delhi (as a union territory with an elected assembly) for women. This linking of the implementation of the Act to the implementing of two long-term exercises of census and delimitation, makes little sense to many, and sounds quite like empowerment delayed for now.


In a 2012 article Holding Up Half the Sky: Reservations for Women in India’, Rudolf C Heredia breaks down the common misconceptions that cloud our understanding of women’s political participation- ”When women do attain a national leadership role it is often because they have inherited the mantle from their fathers or husbands, rather than as persons in their own right and are then projected as matriarchs, part of the joint family, complementary to the patriarchy rather than a challenge to it.” In ’Equality versus Empowerment: Women in Indian Legislature’, 2023, Soumya Bhowmick makes the case for going a step beyond quotas, and to turn our attention to the complexities that shape women’s agency in the country. This, he argues, would require a bottoms-up approach, rather than merely handing out reservations in a top-down manner. ”In a country like India with a considerably large heterogeneous population, the dissemination of legislative power would be insufficient to protect the interests of minority groups such as women, Scheduled Castes, and Scheduled Tribes.’ He concludes that ”implementing the idea of reservation for women would bring about descriptive representation, but its transformation into substantive representation would depend on the change in the attitudes of the people.”


While the reservation of one-third of seats for women belonging to the scheduled castes and tribes under the amendment to article 330a and 332 of the constitution is a welcome step, it remains to be seen whether it fully acknowledges the complex interplay of hierarchies, socio-political relationships which also affect the extent and nature of complications that surround effective realisation of women’s politics for Indian politics to emerge as a truly emancipatory space.


As per Rudolf Heredia, women’s political leadership depends upon:

Options

A

Spouse’s political affiliation

B

Parent’s support

C

Property inheritance

D

None of the above

Show Answer

Correct Answer :

Option D

None of the above

Solution :

The correct answer is None of the above.


Step-by-step Explanation:


1. Analyze the Passage Text:
According to the passage, Rudolf C Heredia states in his 2012 article: "When women do attain a national leadership role it is often because they have inherited the mantle from their fathers or husbands, rather than as persons in their own right and are then projected as matriarchs, part of the joint family, complementary to the patriarchy rather than a challenge to it."


2. Evaluate the Options:
- Spouse’s political affiliation: The passage refers to inheriting the political mantle (legacy/position) from fathers or husbands, not specifically political party affiliation.
- Parent’s support: Heredia talks about inheriting the political mantle from fathers/husbands, which is about political lineage/succession, not parental emotional or financial support in general.
- Property inheritance: Heredia discusses inheriting a political "mantle" (leadership status), not physical property inheritance.
- None of the above: Since none of the given options accurately represent Heredia's specific observation about women attaining political leadership by inheriting the political mantle from their male relatives (fathers or husbands), this is the correct choice.


Therefore, the correct option is None of the above.

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