Question Details

A Madras High Court Judge’s suggestion to amend the Constitution of India mandating that every citizen also has a duty to laugh comes as a whiff of fresh air — something the country has been gasping for, of late. Justice GR Swaminathan of the Madurai Bench has a remarkably refined sense of humour, but in quashing an FIR against a man arrested for an innocuous social media post, his insightful observations only highlight the idiocy and absurdity that surround the growth and normalisation of the offence-taking tribe. Written from the perspective of cartoonists and satirists, the judgment draws attention to how what ought to be a reasonable understanding of a situation is increasingly being influenced by impulses that border on the irrational and amount to an abuse of the legal process. The petitioner tried tongue-in-cheek wordplay while captioning photographs after a sight-seeing trip with family : ‘Trip to Sirumalai for shooting practice’. For the police, it appeared as a threat to wage war, though the Judicial Magistrate refused remand. ‘Laugh at what?’ is a serious question, the Judge said, using the ‘holy cow’ as a metaphor, which varies from person to person, region to region. Being funny is one thing, the Judge rightly states, and poking fun at another is different altogether. Those who have been at the receiving end for their attempt at humour can draw strength from the ruling, but then, a creative process facing combative opposition because of its very nature is anything but funny.


As per the passage, which of the following approaches can reduce the increasing ‘idiocy and absurdity’ in responding to expressions made in jest?

Options

A

Apologising upon hurting another person’s sentiments.

B

Avoiding the use of controversial words and expressions.

C

Using humour as a means to mitigate conflict.

D

understanding the difference between being funny and poking fun at another person.

Show Answer

Correct Answer :

Option D

understanding the difference between being funny and poking fun at another person.

Solution :

Correct Answer: understanding the difference between being funny and poking fun at another person.


Step-by-Step Explanation:


1. Analyze the Question:
The question asks to identify the approach, as per the given passage, that can help reduce the increasing "idiocy and absurdity" surrounding how people react to lighthearted or humorous expressions.


2. Examine the Passage Details:
In the passage, the author highlights the observations made by Justice GR Swaminathan of the Madurai Bench. Specifically, the text notes:
"‘Laugh at what?’ is a serious question, the Judge said, using the ‘holy cow’ as a metaphor, which varies from person to person, region to region. Being funny is one thing, the Judge rightly states, and poking fun at another is different altogether."


3. Evaluate the Options:

Option 1: "Apologising upon hurting another person’s sentiments."
This is not stated in the passage as the solution to mitigating absurd offense-taking.

Option 2: "Avoiding the use of controversial words and expressions."
The passage does not advocate self-censorship or avoiding words; rather, it highlights how innocuous wordplay (like 'Trip to Sirumalai for shooting practice') is misunderstood.

Option 3: "Using humour as a means to mitigate conflict."
While humor is praised, using it specifically to resolve existing conflicts is not the core lesson or distinction emphasized by the judge in the ruling.

Option 4: "understanding the difference between being funny and poking fun at another person."
This directly aligns with the judge's key observation emphasized in the text: "Being funny is one thing, the Judge rightly states, and poking fun at another is different altogether." Recognizing this distinction helps address the absurdity in overreacting to innocent humor.


4. Conclusion:
Hence, understanding the distinction between general humor ("being funny") and targeted mockery ("poking fun at another") is the approach reflected in the judge's ruling as discussed in the passage.

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